February 6th marks the International Day of Zero Tolerance to Female Genital Mutilation/Cutting.
While in Senegal, I had the opportunity to meet “village godmothers” who had endured Female Genital Mutilation/Cutting (FGM/C) as young girls. Each described the raw pain of the excisor cutting her as the worst she’s ever experienced. Today, these women are standing in solidarity to prevent their daughters from being cut and advocating for reproductive health for girls in their village. With them are other activists and the government, who are working together to eliminate FGM/C in Senegal. Since the first Senegalese village publicly rejected FGM/C in 1998, more than 5,500 communities in Senegal have stopped cutting women’s genitals.
Every year, more than three million girls in Africa, Asia, the Middle East and among diaspora communities in the West are at risk of Female Genital Mutilation/Cutting. According to the World Health Organization, as many as 100 to 140 million girls and women worldwide currently live with the consequences of this dangerous practice.
The procedure, which involves the partial or total removal of the external genitalia, is largely performed on infants to girls as old as age 15. As the women I talked to in Senegal testified, it is extremely painful and generally carried out without anesthetics and using implements ranging from kitchen knives and razor blades to cut glass and sharp rocks. The health risks are great: in the short term, death from blood loss is not uncommon, nor is serious infection that can cause long-term problems. FGM/C may result in infertility, incontinence, pregnancy complications and increased risk of obstetrical problems like fistula and infant death.
Genet, Tsiyon and their friends are the first generation in Kembata, Durame Woreda, Ethiopia, who do not have to undergo FGM/C at their young age. Their mothers are not willing to let them be cut because they have realized the consequences of that practice during their own lifetimes.
FGM/C has no basis in any religion, nor is it done for health benefits. Instead, the practice has been perpetuated for centuries through socio-cultural, psychosexual, chastity, religious and aesthetic or hygienic arguments. Almost all of these are linked to girls’ social status and marriageability and the practice is often seen as a necessary step towards womanhood. In many cultures, girls and women who are not cut are stigmatized and their families can be ostracized. The Sengalese, largely because of work done by the USAID funded non-governmental organization Tostan
, created a community education program that has changed social norms. The program, the women tell me, has shown them that despite common perception that FGM/C is a good thing, it is in reality very harmful to their daughters.
USAID has supported FGM/C abandonment efforts since the 1990s, after being approached by many African women who asked why we were doing nothing about this issue. The Agency began programming and introduced an official policy that states the practice is not only a public health issue, but a violation of a woman’s right to bodily integrity. USAID assistance on this area has been a multi-faceted approach, focusing on surveillance, research, and program implementation.
The Agency has collected important information about the distribution and practice of FGM/C at the community level in 16 countries. This information is shared with all partner and donor organizations and used for decision making about program priorities and implementation approaches. A recent USAID-sponsored comparative analysis of data on FGM/C shows that although FGM/C prevalence is decreasing in many countries and among numerous communities, many girls are being cut at earlier ages and the service is increasingly performed in medical settings. To validate and improve interventions, USAID has supported important evaluations of existing programs.
When communities as a whole understand the physical and psychological trauma FGM/C causes, social transformation takes place – and this has proven to be the best way to ensure lasting support and an eventual end to the practice.